Brothers and sisters:
You were dead in your transgressions and sins
in which you once lived following the age of this world,
following the ruler of the power of the air,
the spirit that is now at work in the disobedient.
All of us once lived among them in the desires of our flesh,
following the wishes of the flesh and the impulses,
and we were by nature children of wrath, like the rest.
But God, who is rich in mercy,
because of the great love he had for us,
even when we were dead in our transgressions,
brought us to life with Christ (by grace you have been saved),
raised us up with him,
and seated us with him in the heavens in Christ Jesus,
that in the ages to come
he might show the immeasurable riches of his grace
in his kindness to us in Christ Jesus.
For by grace you have been saved through faith,
and this is not from you; it is the gift of God;
it is not from works, so no one may boast.
For we are his handiwork, created in Christ Jesus for good works
that God has prepared in advance,
that we should live in them.

From the Gospel according to Luke
12:13-21

Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for the one who stores up treasure for himself
but is not rich in what matters to God.”

The fullness of our existence does not depend on what we store up or, as we heard in the Gospel, on what we possess (cf. Lk 12:13-21). Rather, fullness has to do with what we joyfully welcome and share (cf. Mt 10:8-10; Jn 6:1-13). Buying, hoarding and consuming are not enough. We need to lift our eyes, to look upwards, to the “things that are above” (Col 3:2), to realize that everything in the world has meaning only insofar as it serves to unite us to God and to our brothers and sisters in charity, helping us to grow in “compassion, kindness, humility, meekness and patience” (Col 3:12), forgiveness (cf. ibid., v. 13) and peace (cf. Jn 14:27), all in imitation of Christ (cf. Phil 2:5). And in this way we will grow in an ever deeper understanding of what it means that hope does not disappoint, because the love of God has been poured into our hearts through the Holy Spirit who has been given to us (cf. Rom 5:5). (Pope Leo XIV, Homily, 3 August 2025)

Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred:
For the sake of Jacob, my servant,
of Israel, my chosen one,
I have called you by your name,
giving you a title, though you knew me not.
I am the LORD and there is no other,
there is no God besides me.
It is I who arm you, though you know me not,
so that toward the rising and the setting of the sun
people may know that there is none besides me.
I am the LORD, there is no other.

A reading from the First Letter of St. Paul to Thessalonians
1:1-5b

Paul, Silvanus, and Timothy to the church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.
We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God,
how you were chosen.
For our gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.

From the Gospel according to Matthew
22:15-21

The Pharisees went off
and plotted how they might entrap Jesus in speech. 
They sent their disciples to him, with the Herodians, saying,
"Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone's opinion,
for you do not regard a person's status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?" 
Knowing their malice, Jesus said,
"Why are you testing me, you hypocrites? 
Show me the coin that pays the census tax." 
Then they handed him the Roman coin. 
He said to them, "Whose image is this and whose inscription?" 
They replied, "Caesar's."
At that he said to them,
"Then repay to Caesar what belongs to Caesar
and to God what belongs to God."

Jesus replies with a surprising political realism, linked to the theocentrism of the prophetic tradition. The tribute to Caesar must be paid because his image is on the coin; but the human being, every person, carries in him- or herself another image, that of God, and therefore it is to him and to him alone that each one owes his or her existence. The Fathers of the Church, drawing inspiration from the fact that Jesus was referring to the image of the Emperor impressed on the coin of the tribute, interpreted this passage in the light of the fundamental concept of the human being as an image of God, contained in the first chapter of the Book of Genesis. (…)

This word of Jesus is rich in anthropological content and it cannot be reduced only to the political context. The Church, therefore, is not limited to reminding human beings of the right distinction between the sphere of Caesar’s authority and that of God, between the political and religious contexts. The mission of the Church, like that of Christ, is essentially to speak of God, to remember his sovereignty, to remind all, especially Christians who have lost their own identity, of the right of God to what belongs to him, that is, our life. (Pope Benedict XVI, Homily, 16 October 2011)

Brothers and sisters:
Hearing of your faith in the Lord Jesus
and of your love for all the holy ones,
I do not cease giving thanks for you,
remembering you in my prayers,
that the God of our Lord Jesus Christ, the Father of glory,
may give you a spirit of wisdom and revelation
resulting in knowledge of him.
May the eyes of your hearts be enlightened,
that you may know what is the hope that belongs to his call,
what are the riches of glory
in his inheritance among the holy ones,
and what is the surpassing greatness of his power
for us who believe,
in accord with the exercise of his great might,
which he worked in Christ,
raising him from the dead
and seating him at his right hand in the heavens,
far above every principality, authority, power, and dominion,
and every name that is named
not only in this age but also in the one to come.
And he put all things beneath his feet
and gave him as head over all things to the Church,
which is his Body,
the fullness of the one who fills all things in every way.

From the Gospel according to Luke
12:8-12

Jesus said to his disciples: 
 “I tell you,
everyone who acknowledges me before others
the Son of Man will acknowledge before the angels of God.
But whoever denies me before others
will be denied before the angels of God.

“Everyone who speaks a word against the Son of Man will be forgiven,
but the one who blasphemes against the Holy Spirit
will not be forgiven.
When they take you before synagogues and before rulers and authorities,
do not worry about how or what your defense will be
or about what you are to say. 
For the Holy Spirit will teach you at that moment what you should say.”

The Consoler, the Holy Spirit, will be with the Apostles; when Christ will no longer be on earth, the Spirit will be present during the long periods of affliction that will last for centuries (cf. Jn 16:17). The Spirit will therefore be with the Church and within the Church, especially in times of struggle and persecution, as Jesus Himself promises the Apostles in the words recorded in the Synoptic Gospels: “And when they bring you before the synagogues and the rulers and the authorities, do not be anxious how or what you are to answer or what you are to say; for the Holy Spirit will teach you in that very hour what you ought to say” (Lk 12:11-13; cf. Mk 13:11): “for it is not you who speak, but the Spirit of your Father speaking through you” (Mt 10). These words refer to the tribulations endured by the Apostles and by the Christians of the communities they founded and led; but they also refer to all those who, wherever they may be on earth, throughout the ages, will have to suffer for Christ. And in truth, there are many who, throughout the ages, including in recent times, have experienced this help from the Holy Spirit. And they know, and can bear witness, to the joy of the spiritual victory which the Holy Spirit has granted them to achieve. The entire Church today knows this, and bears witness to it. (Saint John Paul II, General Audience, 13 March 1991)

Brothers and sisters:
In Christ we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.
In him you also, who have heard the word of truth,
the Gospel of your salvation, and have believed in him,
were sealed with the promised Holy Spirit,
which is the first installment of our inheritance
toward redemption as God’s possession, to the praise of his glory.

From the Gospel according to Luke
12:1-7

At that time:
So many people were crowding together 
that they were trampling one another underfoot.
Jesus began to speak, first to his disciples,
“Beware of the leaven–that is, the hypocrisy–of the Pharisees.

“There is nothing concealed that will not be revealed,
nor secret that will not be known.
Therefore whatever you have said in the darkness
will be heard in the light,
and what you have whispered behind closed doors
will be proclaimed on the housetops.
I tell you, my friends,
do not be afraid of those who kill the body
but after that can do no more.
I shall show you whom to fear.
Be afraid of the one who after killing
has the power to cast into Gehenna;
yes, I tell you, be afraid of that one.
Are not five sparrows sold for two small coins?
Yet not one of them has escaped the notice of God.
Even the hairs of your head have all been counted.
Do not be afraid.
You are worth more than many sparrows.”

Jesus sends the disciples out on their mission and (…) he draws a parallel between what we hear “in private,” namely, what is in the secret of our hearts, and what we are called to proclaim to everyone. He reminds us that proclaiming the Gospel is first and foremost a sharing of a personal encounter with him, which is unique to each of us.

The strength of any apostolate, in fact — beyond techniques and tools — comes from the work of the Holy Spirit within us and from the authenticity of our response. Saint Thomas Aquinas spoke of preaching as passing on to others what we have contemplated: “contemplata aliis tradere” (cf. Summa Theologiae, III, q. 40, a. 1, ad 2). (…)

Now, just as then, it is a challenge to remain faithful to Jesus’ teachings and to proclaim his word: to respond to hatred with love, to arrogance with meekness, and to discouragement with perseverance. For this reason, we must deepen the roots of our faith and our mission in an intimate relationship with him (cf. Francis, Apostolic Exhortation Evangelii Gaudium, 8). This gives us the strength not to despair, but to continue to share with everyone, in every circumstance, his message of hope, love and peace. The world greatly needs it! (Pope Leo XIV, Angelus, 21 June 2026)

Paul, an Apostle of Christ Jesus by the will of God,
to the holy ones who are in Ephesus
and faithful in Christ Jesus:
grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.

In Christ we have redemption by his Blood,
the forgiveness of transgressions,
in accord with the riches of his grace that he lavished upon us.
In all wisdom and insight, he has made known to us
the mystery of his will in accord with his favor
that he set forth in him as a plan for the fullness of times,
to sum up all things in Christ, in heaven and on earth.

From the Gospel according to Luke
11:47-54

The Lord said:
“Woe to you who build the memorials of the prophets 
whom your fathers killed.
Consequently, you bear witness and give consent
to the deeds of your ancestors,
for they killed them and you do the building.
Therefore, the wisdom of God said,
‘I will send to them prophets and Apostles;
some of them they will kill and persecute’
in order that this generation might be charged
with the blood of all the prophets
shed since the foundation of the world,
from the blood of Abel to the blood of Zechariah
who died between the altar and the temple building.
Yes, I tell you, this generation will be charged with their blood!
Woe to you, scholars of the law!
You have taken away the key of knowledge.
You yourselves did not enter and you stopped those trying to enter.”
When Jesus left, the scribes and Pharisees
began to act with hostility toward him
and to interrogate him about many things,
for they were plotting to catch him at something he might say.

This taking away the ability to understand God's revelation, to understand the heart of God, to understand God's salvation—the key to knowledge—we can say that it represents a serious oversight. The gratuitousness of salvation is forgotten; the closeness of God is forgotten, and the mercy of God is forgotten. And those who forget the gratuitousness of salvation, the closeness of God, and the mercy of God, have taken away the key to knowledge. (…)

This happens even today. The Pharisees, the doctors of the law, are not just figures of those times; even today, there are many. This is why it is necessary to pray for us shepherds. To pray, so that we do not lose the key to knowledge and do not close the door to ourselves and to the people who want to enter. (Pope Francis, Santa Marta, 19 October 2017)

Brothers and sisters:
If you are guided by the Spirit, you are not under the law.
Now the works of the flesh are obvious:
immorality, impurity, licentiousness, idolatry,
sorcery, hatreds, rivalry, jealousy,
outbursts of fury, acts of selfishness,
dissensions, factions, occasions of envy,
drinking bouts, orgies, and the like.
I warn you, as I warned you before,
that those who do such things will not inherit the Kingdom of God.
In contrast, the fruit of the Spirit is love, joy, peace,
patience, kindness, generosity,
faithfulness, gentleness, self-control.
Against such there is no law.
Now those who belong to Christ Jesus have crucified their flesh
with its passions and desires.
If we live in the Spirit, let us also follow the Spirit. 

From the Gospel according to Luke
11:42-46

The Lord said:
“Woe to you Pharisees!
You pay tithes of mint and of rue and of every garden herb,
but you pay no attention to judgment and to love for God.
These you should have done, without overlooking the others.
Woe to you Pharisees!
You love the seat of honor in synagogues
and greetings in marketplaces.  
Woe to you!
You are like unseen graves over which people unknowingly walk.”

Then one of the scholars of the law said to him in reply,
“Teacher, by saying this you are insulting us too.”
And he said, “Woe also to you scholars of the law!
You impose on people burdens hard to carry,
but you yourselves do not lift one finger to touch them.”

These people who were “ideological” had reduced the Law, the doctrine, to an ideology: “you have to do this, and this, and this…” A religion of prescriptions, and thus they took away the Holy Spirit’s freedom. And the people who followed them were rigid people, people who did not feel comfortable, they did not know the joy of the Gospel. The way of following Jesus to perfection was through rigidity: “You have to do this, this, this, and this”. These people, these doctors, “manipulated” the consciences of the faithful, or they made them become rigid, or they would go away. (…)

The Spirit of God is not where there is rigidity, because the Spirit of God is liberty. And these people wanted to force these passages, taking away liberty from the Spirit of God and the gratuitousness of the redemption: “to be justified you have to do this, this, this, and this…”. Justification is freely given. Jesus’s death and resurrection are gratuitous. You do not pay for it, it cannot be purchased: it is a gift! (Pope Francis, Santa Marta, 15 May 2020)

Brothers and sisters:
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.

It is I, Paul, who am telling you
that if you have yourselves circumcised,
Christ will be of no benefit to you.
Once again I declare to every man who has himself circumcised
that he is bound to observe the entire law.
You are separated from Christ,
you who are trying to be justified by law;
you have fallen from grace.
For through the Spirit, by faith, we await the hope of righteousness.
For in Christ Jesus,
neither circumcision nor uncircumcision counts for anything,
but only faith working through love.

From the Gospel according to Luke
11:37-41

After Jesus had spoken,
a Pharisee invited him to dine at his home.
He entered and reclined at table to eat.
The Pharisee was amazed to see
that he did not observe the prescribed washing before the meal.
The Lord said to him, “Oh you Pharisees!
Although you cleanse the outside of the cup and the dish,
inside you are filled with plunder and evil.
You fools!
Did not the maker of the outside also make the inside?
But as to what is within, give alms,
and behold, everything will be clean for you.”

Freedom is a treasure that is truly appreciated only when it is lost. For many of us who are used to living in freedom, it often appears to be an acquired right rather than a gift and a legacy to be preserved. How many misunderstandings there are around the topic of freedom, and how many different views have clashed over the centuries!

In the case of the Galatians, the Apostle could not bear that those Christians, after having known and accepted the truth of Christ, allowed themselves to be attracted to deceptive proposals, moving from freedom to slavery: from the liberating presence of Jesus to slavery to sin, to legalism, and so forth. Even today, legalism is one of our problems for many Christians who take refuge in legalism, in sophistry. Paul therefore invites the Christians to remain firm in the freedom they had received in baptism, without allowing themselves to be put once again under the “yoke of slavery” (Gal 5:1). He is rightly protective of this freedom. (…) A proclamation that would preclude freedom in Christ would never be evangelical. It might be Pelagian or Jansenist or something like that, but not evangelical. One can never force in the name of Jesus; one cannot make anyone a slave in the name of Jesus who makes us free. Freedom is a gift which was given to us at baptism. (Pope Francis,  General Audience, 6 October 2021)

Brothers and sisters:
It is written that Abraham had two sons,
one by the slave woman and the other by the freeborn woman.
The son of the slave woman was born naturally,
the son of the freeborn through a promise.
Now this is an allegory.
These women represent two covenants.
One was from Mount Sinai, bearing children for slavery;
this is Hagar.
But the Jerusalem above is freeborn, and she is our mother.
For it is written:
Rejoice, you barren one who bore no children;
break forth and shout, you who were not in labor;
for more numerous are the children of the deserted one
than of her who has a husband.
Therefore, brothers and sisters,
we are children not of the slave woman
but of the freeborn woman.

For freedom Christ set us free; so stand firm
and do not submit again to the yoke of slavery.

From the Gospel according to Luke
11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment 
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation 
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

The “Jonah syndrome” does not have zeal for the conversion of people; it seeks a holiness – if I may use the term – a “laundered” holiness, all beautiful, all well-presented, but without that zeal to go out and preach the Lord. Yet the Lord, faced with this generation afflicted by the ‘Jonah syndrome’, promises the sign of Jonah. (…) Jonah was inside the whale for three nights and three days, a reference to Jesus in the tomb – to His death and Resurrection – and that is the sign that Jesus promises, against hypocrisy, against this attitude of perfect religiosity, against this attitude of a group of Pharisees. The true sign of Jonah is the one that gives us the confidence of being saved by the blood of Christ. How many Christians think that they will be saved only for what they do, for their works. Works are necessary, but they are a consequence, a response to that merciful love that saves us. But works alone, without this merciful love, are of no use. (…) The sign of Jonah is God’s mercy in Jesus Christ, who died and rose again for us, for our salvation. The sign of Jonah calls us: to follow the Lord, sinners as we all are, with humility, with meekness. There is a call, even a choice. (Pope Francis, Santa Marta, 14 October 2013)

On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.

A reading from the Letter of St. Paul to the Philippians
4:12-14, 19-20

Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need. 
I can do all things in him who strengthens me. 
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.

From the Gospel according to Matthew
22:1-14

Jesus again in reply spoke to the chief priests and elders of the people 
in parables, saying, 
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son. 
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
'Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business. 
The rest laid hold of his servants,
mistreated them, and killed them. 
The king was enraged and sent his troops,
destroyed those murderers, and burned their city. 
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come. 
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests. 
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment. 
The king said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.
Then the king said to his attendants, 'Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.'
Many are invited, but few are chosen."

Today’s Gospel passage tells us about a king who prepares a wedding banquet for his son (cf. Mt 22:1-14). He is a powerful man, but he is above all a generous father, who invites others to share in his joy. In particular, he reveals the goodness of his heart in the fact that he does not compel anyone, but invites everyone, even though this way exposes him to the possibility of rejection. We notice that he prepares a banquet, freely offering an opportunity for encounter, an opportunity for a feast. This is what God prepares for us: a banquet, to be in communion with him and among ourselves. And we, all of us, are therefore God’s invited guests. But a wedding banquet requires time and commitment on our part: it requires a “yes”: to go, to go to the Lord’s invitation. He invites, but he leaves us free.

This is the type of relationship that the Father offers us: he calls us to stay with him, leaving us the possibility to accept or not accept [the invitation]. He does not propose to us a relationship of subjection, but rather of fatherhood and sonship, which is necessarily conditioned by our free assent. God is very respectful regarding freedom; very respectful. Saint Augustine uses a very beautiful expression in this regard, saying: “He who created us without our help will not save us without our consent” (Sermonclxix, 13). And certainly not because he does not have the capacity to do so — God is omnipotent! — but because, being love, he respects our freedom fully. God proposes: he does not impose. Never. (Pope Francis, Angelus, 15 October 2023)

Brothers and sisters:
Scripture confined all things under the power of sin,
that through faith in Jesus Christ
the promise might be given to those who believe.

Before faith came, we were held in custody under law,
confined for the faith that was to be revealed.
Consequently, the law was our disciplinarian for Christ,
that we might be justified by faith.
But now that faith has come, we are no longer under a disciplinarian.
For through faith you are all children of God in Christ Jesus.
For all of you who were baptized into Christ
have clothed yourselves with Christ.
There is neither Jew nor Greek,
there is neither slave nor free person,
there is not male and female;
for you are all one in Christ Jesus.
And if you belong to Christ, then you are Abraham’s descendants,
heirs according to the promise.

From the Gospel according to Luke
11:27-28

While Jesus was speaking,
a woman from the crowd called out and said to him,
“Blessed is the womb that carried you
and the breasts at which you nursed.”
He replied, “Rather, blessed are those
who hear the word of God and observe it.”

To listen to the Word of God and practise it, are the only two “conditions” established by Jesus for those who want to follow him. Christian life is “simple, simple”. Perhaps we have made it a bit difficult, with so many explanations that nobody understands, but the Christian life is like this: listening to the Word of God and practising it. (…)

Every time we open the Gospel and read a passage and ask ourselves: ‘Is God speaking to me with this, is he saying something to me’?. This means “to listen to the Word of God, to listen with the ears and listen with the heart, to open the heart to God’s Word”. On the other hand, “Jesus’ enemies listened to Jesus’ words but they were close by in order to try and find a mistake, to make him slip up” and make him lose authority. But they never asked themselves: ‘What is God telling me with these words’?. Moreover, the Pontiff added, “God does not speak only to all but he speaks to each one of us. The Gospel was written for each one of us. (…)

The Lord, “always plants his Word”, and in exchange “he asks only for an open heart to listen to it and good will to put it into practise. This is why today’s prayer is that of the Psalm: ‘Guide me, Lord, in the way of your commands’, that is, on the path of your Word, so that, with your guidance, I may learn to practice it”. (Pope Francis, Santa Marta, 23 September 2014)

Brothers and sisters:
Realize that it is those who have faith
who are children of Abraham.
Scripture, which saw in advance that God
would justify the Gentiles by faith,
foretold the good news to Abraham, saying,
Through you shall all the nations be blessed.
Consequently, those who have faith are blessed
along with Abraham who had faith.
For all who depend on works of the law are under a curse;
for it is written, Cursed be everyone
who does not persevere in doing all the things
written in the book of the law.
And that no one is justified before God by the law is clear,
for the one who is righteous by faith will live.
But the law does not depend on faith;
rather, the one who does these things will live by them.
Christ ransomed us from the curse of the law by becoming a curse for us,
for it is written, Cursed be everyone who hangs on a tree,
that the blessing of Abraham might be extended
to the Gentiles through Christ Jesus,
so that we might receive the promise of the Spirit through faith.

From the Gospel according to Luke
11:15-26

When Jesus had driven out a demon, some of the crowd said:
“By the power of Beelzebul, the prince of demons,
he drives out demons.”
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
“Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself, how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters.

“When an unclean spirit goes out of someone,
it roams through arid regions searching for rest
but, finding none, it says,
‘I shall return to my home from which I came.’
But upon returning, it finds it swept clean and put in order.
Then it goes and brings back seven other spirits
more wicked than itself who move in and dwell there,
and the last condition of that man is worse than the first.”

The true problem (…) and it is one that we often overlook, is that conversion does not only make us aware of evil so that we can choose the good; it also forces evil to change its tactics, to become more insidious, to find new disguises that will be hard for us to see through. The battle is real. The tempter keeps coming back, disguised, but he comes back. (…)

One of the most helpful virtues to practice in this regard is the virtue of vigilance. Jesus uses a striking example to illustrate the need for vigilance, attentiveness to ourselves and to the Church. He tells us: “When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but not finding any, it says, ‘I will return to my house from which I came’. When it comes, it finds it swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and live there; and the last state of that person is worse than the first” (Lk 11:24-26). Our initial conversion follows a certain pattern: the evil that we acknowledge and try to uproot from our lives does indeed leave us, but we would be naïve to think that it will long be gone. In short order, it comes back under a new guise. Before, it appeared rough and violent, now it shows up as elegant and refined. We need to realize that and once again to unmask it. Let me put it this way: they are “elegant demons”: they enter smoothly, without our even being conscious of them. Only the daily practice of the examination of conscience can enable us to be aware of them. Hence the importance of the examination of conscience, to keep watch over our house. (Pope Francis, Address to the Roman Curia, 22 December 2022)

O stupid Galatians!
Who has bewitched you,
before whose eyes Jesus Christ was publicly portrayed as crucified?
I want to learn only this from you:
did you receive the Spirit from works of the law,
or from faith in what you heard?
Are you so stupid?
After beginning with the Spirit,
are you now ending with the flesh?
Did you experience so many things in vain?–
if indeed it was in vain.
Does, then, the one who supplies the Spirit to you
and works mighty deeds among you
do so from works of the law
or from faith in what you heard?

From the Gospel according to Luke
11:5-13

Jesus said to his disciples:
“Suppose one of you has a friend
to whom he goes at midnight and says,
‘Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,’
and he says in reply from within,
‘Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.’
I tell you, if he does not get up to give him the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

“And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father  among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven give the Holy Spirit
to those who ask him?”

“Ask, and it will be given you; seek, and you will find; knock, and the door will be opened for you” (Lk 11:9). With these words, Jesus invites us to turn with trust to the Father for all our needs. (…)

“To ask,” in fact, is to recognize, through poverty, that everything is a gift from the Lord and to give thanks for it. “To seek” is to open oneself, through obedience, to discovering each day the path we must take on the journey towards holiness, following God’s plans. “To knock” is to ask for and to offer the gifts we have received to our brothers and sisters with a chaste heart, striving to love everyone with respect and generosity. (…)

“To ask,” “to seek,” and “to knock” also means reflecting on our own lives, bringing to mind and heart what the Lord has achieved over the years by multiplying talents, strengthening and purifying faith, and fostering generosity and freedom in charity. Sometimes this has been achieved in joyful circumstances, and at other times in ways that are more difficult to understand, perhaps even through the mysterious crucible of suffering. At all times, however, we find ourselves in the embrace of that paternal goodness that characterizes what he does in us and through us, for the good of the Church (cf. Lumen Gentium, 43). (…)

Without him, nothing exists, nothing makes sense, nothing is worthwhile. Your “asking,” “seeking,” and “knocking,” both in prayer and in life, has much to do with this truth. (Pope Leo XIV, Homily, 9 October 2025)

Brothers and sisters:
After fourteen years I again went up to Jerusalem with Barnabas,
taking Titus along also.
I went up in accord with a revelation,
and I presented to them the Gospel that I preach to the Gentiles–
but privately to those of repute–
so that I might not be running, or have run, in vain.
On the contrary, 
when they saw that I had been entrusted with the Gospel to the uncircumcised,
just as Peter to the circumcised,
for the one who worked in Peter for an apostolate to the circumcised
worked also in me for the Gentiles,
and when they recognized the grace bestowed upon me,
James and Cephas and John,
who were reputed to be pillars,
gave me and Barnabas their right hands in partnership,
that we should go to the Gentiles
and they to the circumcised.
Only, we were to be mindful of the poor,
which is the very thing I was eager to do.

And when Cephas came to Antioch,
I opposed him to his face because he clearly was wrong.
For, until some people came from James,
he used to eat with the Gentiles;
but when they came, he began to draw back and separated himself,
because he was afraid of the circumcised.
And the rest of the Jews acted hypocritically along with him,
with the result that even Barnabas
was carried away by their hypocrisy.
But when I saw that they were not on the right road
in line with the truth of the Gospel,
I said to Cephas in front of all,
"If you, though a Jew,
are living like a Gentile and not like a Jew,
how can you compel the Gentiles to live like Jews?"

From the Gospel according to Luke
11:1-4

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
"Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say:

Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test."

“Do not be afraid”. This is the essential element of a vocation: for man is afraid. (…) Do not be afraid, for you have found Grace; do not be afraid of life, do not be afraid of your motherhood, do not be afraid of your marriage, do not be afraid of your priesthood, for you have found Grace. This certainty, this awareness, helps us just as it helped Mary. (…) And so, all people are born through your “yes”. You must know this: such a “yes”, in imitation of Mary, such a “yes” creates joy, a new life, a breath, a blessing. (…) And so, by analogy, in due proportion, your ‘yes’, your fidelity – whether as husband, wife, young person, doctor or professor – your own distinct “yes” creates joy; the world is reborn; and human life – in its various dimensions, in the social sphere, in different settings such as the family, the parish and the nation – becomes more human, thanks to this “yes”. (Saint John Paul II, Address to the Pontifical Roman Major Seminary, 25 March 1982)

Brothers and sisters:
You heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it, 
and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when he, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem to confer with Cephas
and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
(As to what I am writing to you, behold,
before God, I am not lying.)
Then I went into the regions of Syria and Cilicia.
And I was unknown personally to the churches of Judea
that are in Christ;
they only kept hearing that “the one who once was persecuting us
is now preaching the faith he once tried to destroy.”
So they glorified God because of me.

From the Gospel according to Luke
10:38-42

Jesus entered a village 
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak. 
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving? 
Tell her to help me.” 
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things. 
There is need of only one thing. 
Mary has chosen the better part
and it will not be taken from her.”

Humility is needed to offer hospitality, but also to receive it. It also takes courtesy, attentiveness and openness. In the Gospel, Martha risks missing out on some of the joy of this exchange. She is so caught up in preparing to welcome Jesus that she nearly spoils a unique moment of encounter. Martha is a generous person, but our Lord calls her to something more than generosity alone. He calls her to leave her preparations behind and to come and spend time with him.

Dear brothers and sisters, our lives can only flourish if we learn to be open to something greater than ourselves, something that brings us happiness and fulfillment. Martha complains that her sister has left her alone to serve (cf. v. 40), but Mary is completely caught up in Jesus’ words. She is no less practical than her sister, nor less generous, but she recognized what was most important. That is why Jesus chides Martha. She was missing an opportunity to share in a moment that would have brought her great joy (cf. vv. 41-42). (…)

Sometimes we too fail to choose the better part. We need to take time to rest and try to learn better the art of hospitality. (…) Every genuine encounter is free; it cannot be bought, whether it is an encounter with God, with others or with nature. We need only learn the art of hospitality, which includes both welcoming others and allowing ourselves to be welcomed. We have much to receive, not only to give. (Pope Leo XIV, Angelus, 20 July 2025)

Brothers and sisters:
I am amazed that you are so quickly forsaking
the one who called you by the grace of Christ
for a different gospel (not that there is another).
But there are some who are disturbing you
and wish to pervert the Gospel of Christ.
But even if we or an angel from heaven
should preach to you a gospel 
other than the one that we preached to you,
let that one be accursed!
As we have said before, and now I say again,
if anyone preaches to you a gospel
other than the one that you received,
let that one be accursed!

Am I now currying favor with human beings or God?
Or am I seeking to please people?
If I were still trying to please people,
I would not be a slave of Christ.

Now I want you to know, brothers and sisters,
that the Gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.

From the Gospel according to Luke
10:25-37

There was a scholar of the law who stood up to test Jesus and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
“You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”
He replied to him, “You have answered correctly;
do this and you will live.”

But because he wished to justify himself, he said to Jesus, 
“And who is my neighbor?”
Jesus replied, 
“A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”

The parable that Jesus tells has (…) a road as its setting, and it is a difficult and impervious road, like life. (…) However, life is made up of encounters, and in these encounters, we emerge for what we are. We find ourselves in front of others, faced with their fragility and weakness, and we can decide what to do: to take care of them or pretend nothing is wrong. A priest and a Levite go down that same road. They are people who serve in the Temple of Jerusalem, who live in the sacred space. And yet, the practice of worship does not automatically lead to being compassionate. Indeed, before being a religious matter, compassion is a question of humanity! Before being believers, we are called to be human. (…) But here comes someone who is actually able to stop: he is a Samaritan, hence a person belonging to a despised people (cf. 2 Kings 17). In his case, the text does not specify the direction, but only says that he was travelling. Religiosity does not enter into this. This Samaritan simply stops because he is a man faced with another man in need of help. (…) When will we too be capable of interrupting our journey and having compassion? When we understand that the wounded man in the street represents each one of us. And then the memory of all the times that Jesus stopped to take care of us will make us more capable of compassion. (Pope Leo XIV, General Audience, 28 May 2025)